And he took bread, gave thanks and broke it, and gave it to them, saying, “This is my body given for you; do this in remembrance of me.” In the same way, after the supper he took the cup, saying, “This cup is the new covenant in my blood, which is poured out for you.” Luke 22:19-20
Paul Turner, of the UCC affiliated Global Ministries, describes how Communion is celebrated in the Congo, where he serves:
“Churches of the Community of Disciples of Christ in the Congo (CDCC) share in communion on the first day of every week. For Congolese Disciples, the fellowship and breaking of bread has cultural and spiritual significance. It is foremost an expression of unity in the faith, recalling a shared experience of baptism. Communion also complements the cultural practice of sharing a meal in community, where each person is offered a fair portion.
In some places, communion does not involve wine or grape juice because they are not always available and are difficult to store in the heat. A soft drink called Vitalo is commonly used as the emblem for Christ’s blood because of its red color. Vitalo is not always available in remote areas, so the local churches there must improvise and sometimes crush spinach seeds and mix them into water to turn it red. Bread is used as the emblem for Christ’s body, but also biscuits or sugar cookies are a substitute when bread is unavailable.
CDCC churches celebrate communion with solemn reverence. The church doors are closed and candles are lit. Instruments and drums are silent during communion. The only sounds are raised voices singing familiar communion hymns.”
World Communion Sunday is an acknowledgement that the whole of Christianity practices communion in some form or fashion. While the emblems, tables, and certain customs may vary around the world, we all come to share in this meal as an important tenet of our faith. World Communion Sunday is an opportunity and a reminder to bring what we love about sharing the Lord’s meal to the world; unity, presence, peace, and community.
May our celebration of World Communion Sunday reaffirm our global unity with the rich diversity of Christians everywhere.
From the Pastor’s Pen
On Sunday, May 6, the Central Association will be holding their Annual Meeting in West Boylston. I am pleased to say that my name will be on the list of new officers and committee members to be voted in at that gathering. I will be serving on the Central Association Committee on Ministry. According to UCC polity, Associations are delegated with the function of recognizing, authorizing and maintaining ordained, commissioned and licensed ministry. Each Association has its own Committee on Ministry, which examines applicants who are discerning a call to ministry, monitors the progress of their preparation for ministry, examines their fitness for ministry and either approves or denies their authorization for ministry in the UCC. Often a member of the Committee is assigned as a kind of mentor to a particular candidate for ministry. When the Committee on Ministry is satisfied that a candidate for ministry has met the requirements of training and education for ministry, the next step is to schedule an Ecclesiastical Council. Delegates and clergy from all churches within the Association attend the Ecclesiastical Council to hear the candidate present their Ordination Paper and answer questions. Upon the recommendation of the Committee on Ministry, the Council votes on whether to approve the candidate for Ordination.
As you can see, Committees on Ministry are entrusted with one of the most important responsibilities in the United Church of Christ. It is a sobering and demanding duty but also a very gratifying one. I know this from personal experience. Prior to coming to Westminster, I served several years on the Committee on Ministry for Franklin Association, including two years as Chairman of the Committee. There is a big difference in the size of those two Associations, though. Franklin Association contains 19 churches. Central contains 90 churches and stretches north to south from the New Hampshire to the Connecticut border and east to west from Milford to Ware.
The Committee on Ministry meets on the third Thursday of every month, so I will not be in the office on those dates.
Once upon a time, churches were looked upon as safe havens to which even fugitives could go for protection. “Church” and “safety” were all but synonymous. The exposure of clergy abuse scandals changed all that. Gone forever were the days when it could be taken for granted that any church was a safe sanctuary. Suddenly, “Safe Church Policies” were needed, primarily to protect children from predatory behavior within churches. Over time, a broader awareness of safety issues within places of worship and the rise of external threats to the sanctity of church safety, demanded expanded thinking on how to keep churches safe and evolving policies to better accomplish those goals. Churches wrestled with finding the right balance between their calling to be open and welcoming to all people, and the need for providing security to minimize the possibilities of innocent people becoming victims to violence or abuse.
I am happy to report that our Safe Church Team has been proactive in addressing safety concerns for the protection of this congregation. Regular fire drills, first aid kits, and Automated External Defibrillators (AEDs) are just a few examples of the resolve to be as prepared as possible for a variety of emergency situations. The Safe Church Team, along with groups from other churches in town, has attended two special presentations on church safety provided by the Westminster Police Department. These were offered in response to the unprecedented escalation of violence directed at houses of worship. One result of this information sharing has been that several other local faith communities have requested copies of our Policy to assist them in formulating safety procedures for themselves.
Recently, you may have observed signs posted on the side and rear entrances to the church with the notification that those doors will be locked shortly after worship begins on Sundays. Anyone arriving after that time will need to enter the building by the front entrance, which will remain unlocked. This was adopted as a reasonable safety measure, with the expectation that whatever occasional and modest inconvenience might result will be offset by our fidelity to the purpose of being a sanctuary where the ministry of the church can be conducted with reasonable safety and extravagant welcome for all.
It feels like an unusual number of calendar dates have been pulling double duty this year. Christmas Eve fell on a Sunday, which meant worship in the morning, early evening and late night. Ash Wednesday and Valentine’s Day doubled up for the first time in almost 75 years. And now Easter and April Fool’s Day will be sharing the spotlight on April 1. Typically, the Sunday after Easter is referred to as Holy Humor Sunday. More than a gimmick to fill the pews on one of the least attended Sundays of the year, Holy Humor Sunday actually boasts a longstanding tradition in some denominations. For centuries in Eastern Orthodox, Catholic and Protestant countries, one day was deemed insufficient to celebrate the joyous resurrection of the Lord. So, the week following Easter Sunday was observed by the faithful as “days of joy and laughter” with parties and picnics to celebrate Jesus’ resurrection. Churchgoers and pastors played practical jokes on each other, drenched each other with water, told jokes, sang, and danced.
Holy Humor is also grounded in some solid theology. The custom was rooted in the musings of early church theologians (like Augustine, Gregory of Nyssa, and John Chrysostom) that, just when the Devil thought he had triumphed over God by seeing that Jesus was crucified, God played a practical joke on the Devil by raising Jesus from the dead. “Risus paschalis – the Easter laugh,” the early theologians called it.
All this suggests that April Fool’s Day might actually be the perfect day of the year to celebrate Easter. If there is one word that personifies April Fool’s Day, it would have to be “unpredictable.” And if the Resurrection was anything, it certainly was unpredictable.
From the Pastor’s Pen
Years ago, in the city of Muenster, Germany, a strange love story unfolded. A female black swan who was given the name Petra, became so attached to a paddleboat shaped like a great white swan, that she refused to leave its side. If you look closely at this picture, you can spot Petra floating contentedly alongside her “beau.” Even when winter arrived, she would not abandon her companion for a warmer location. Ultimately, the swan boat was temporarily relocated to the Muenster zoo, to coax Petra into joining it there for the winter. After a failed attempt at an “arranged” relationship with a live bird, zookeepers resigned themselves to reuniting Petra with her beloved paddleboat swan.
The season of Lent is a time for purposeful reflection on the non-life giving relationships in our lives. What objects or experiences are we giving our hearts to that can never give us what our spirits are thirsting for? Augustine of Hippo once said of the human need for relationship to God, “Thou hast created us for Thyself, and our heart is not quiet until it rests in Thee.” We are no more designed to satisfy the deepest longings of our soul apart from a relationship with God than Petra was created to be mated with a paddleboat. God is the source and the destination of our lives. Jesus is the one who is the way to that destination. Lent is the time set apart by the church for letting go of attachments that interfere with our spiritual progress so that we can embrace the life that truly is life.
Here is the schedule of worship services for Lent:
Ash Wednesday – February 14, 7 PM
Palm Sunday – March 25
Maundy Thursday Service of Tenebrae and Communion – March 29, 7 PM
Good Friday Walk to the Cross self-paced meditative experience (in the sanctuary) and Labyrinth Walk (in Covenant Hall) from noon to 6 PM – March 30
Easter Sunrise Service on Academy Hill – 6:30 AM
Easter Worship in the Sanctuary – 9:30 AM
From the Pastor’s Pen
Some holidays have special traditions attached to them. Easter has eggs, Christmas has trees and Thanksgiving has turkeys. Epiphany isn’t usually considered one of those holidays. But there is an old Epiphany tradition that can be celebrated by families. It’s called “Chalking the Door.”
In Deuteronomy 6:9 God tells the people of Israel: “These words that I command you today shall be on your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house… You shall write them on the doorposts of your house and on your gates.”
Chalking the door with the inscription 20 + C + M + B + 17 is a tangible way to honor God in our lives. The first and last numbers refer to the current year. The letters C M B come from the traditional names for the three kings (or wise men, or magi): Caspar, Melchior, and Balthazar. On Epiphany (January 6th, twelve days after Christmas) gather family members, friends, neighbors or whomever. Then just add chalk. Write the inscription above or beside the door, or on a chalkboard that can be hung by the door.
As the inscription is chalked, all may say together: “The three Wise Men, [C] Caspar, [M] Melchior, [B] and Balthazar followed the star to Bethlehem and the child Jesus  two thousand,  and seventeen years ago. May Christ bless our home, and remain with us throughout the new year. Amen.”
After that, one or more of the following prayers maybe said:
May all who come to our home this year rejoice to find Christ living among us; and may we seek and serve, in everyone we meet, that same Jesus who is your incarnate Word, now and forever. Amen.
God of heaven and earth, you revealed your only-begotten One to every nation by the guidance of a star. Bless this house and all who inhabit it. Fill us with the light of Christ, that our concern for others may reflect your love. We ask this through Christ our Savior. Amen.
Loving God, bless this household. May we be blessed with health, goodness of heart, gentleness, and abiding in your will. We ask this through Christ our Savior. Amen.
May Epiphany be the start of a blessed 2018 for your household!
On the first Sunday in December, we begin our celebration of Advent. On the four Sundays leading up to Christmas, we will rejoice in the great gift that is ours in Jesus Christ. To help us celebrate, we will be lighting the candles of the Advent wreath. The candles signify that Jesus is the Light of the World. The evergreens remind us that He is life and brings life to us. All these are arranged in a circle because life in Christ has no end. Each Sunday we will light an additional candle. Then on Christmas Eve, we will light all the candles, including the center one, the Christ candle. As we do, we will rejoice that Christ has come to us. He is Immanuel…God with us.
Advent music is comprised of songs full of theological depths, generally sung in a minor key, which are purposely composed to call us to reflection on the meaning of Jesus’ birth. Meanwhile, the secular songs of the season are holly, jolly Christmas carols that motivate shoppers but do not lend themselves to a deeper understanding of our Lord’s birth.
But, I figure that if a flesh and blood child born 2000 years ago can reveal the fullness of God’s glory, and if two millennia of churches filled with imperfect people can reflect God’s hope, love, joy and peace, then who’s to say that Frosty the Snowman or Silver Bells can’t teach us something about the true meaning of Christmas?
Which led to the sermon series I’ll be preaching during Advent, which is titled, Finding the Sacred in the Secular: What Christmas Songs That Have Nothing to do With Jesus Can Tell Us About the Lord’s Birth.
This is the Advent schedule of worship with sermon titles:
1st Sunday of Advent (Dec. 3) “Santa Claus is Coming to Town: John the Baptist Prepares People for the Messiah’s Arrival”
2nd Sunday of Advent (Dec. 10): “Rudolph the Red Nosed Reindeer, and Other Unlikely Heroes of Christmas Eve”
3rd Sunday of Advent (Dec. 17): Crèche Service
Longest Night Service at 7 pm
4th Sunday of Advent (Dec. 24): “Home for the Holidays: Joseph and Mary Journey to Bethlehem.”
Christmas Eve Services of Lessons and Carols at 7 and 11 PM
Merry Christmas to all, and to all a blessed Advent!
Jesus had a knack for never being where you would expect to find him. It was an unnerving habit he seemed to have developed even before he was born. I mean, what could be more unexpected than a child who was conceived in the womb of a virgin.
Soon after Jesus was born, a paranoid King Herod sent soldiers to Bethlehem to get rid of him, because that’s where the ancient scriptures predicted the Messiah would be born. But Jesus and his parents were already long gone for Egypt by the time his would-be assassins rode into town looking for him.
When he was an adolescent, his mom and dad lost track of him while they were travelling from Jerusalem to Nazareth. After a few frantic days of searching they found him back in the Jerusalem Temple, astounding the adults and rabbis with his wisdom and knowledge.
As an adult, he always seemed to be found on the wrong side of the tracks, where he hung out sinners that no self-respecting rabbi would go near. Or with the lepers, the blind, the lame, and even the demon possessed. In other words, among the people who were considered to be forsaken by God. Occasionally, he kept company with Gentiles, those who were not members of God’s Covenant people. This insistence Jesus had for hanging out in places and with people where he supposedly didn’t belong made him a lot of enemies along the way. Finally, his enemies crucified him, a death sentence that the Romans used effectively to punish the worst criminals of all, and a form of public execution so horrific and humiliating that it was designed to deter other potential lawbreakers. Which meant a Cross was the last place anyone ever expected to look for the savior of humanity. And as hung there dying, who was at his side? Not any of the disciples who had insisted that they would give their lives for his, but two convicted thieves. Unlikely companions again. After they took his dead body down, they laid him in a tomb, and rolled a huge stone in front of the entrance. “There,” they told themselves, “that should hold him.”
There were a lot of things on Mary Magdalene’s mind when she went back to the tomb a few days later, but not finding Jesus there probably wasn’t one of them. Some things never change, though. The tomb was empty. And Jesus, who had been thoroughly dead, was soon making unexpected appearances to his disciples, in the land of the living. First, to Mary herself in the garden where he had been buried. Later that night, he appeared to the other disciples who were hiding out in the room where they had recently shared what they thought was their last meal with their Lord. Shortly after, Jesus showed up unexpectedly again on a beach, cooking breakfast for them.
A lot of time has passed since then, and you think that we would have learned by now. Learned that Jesus turns up where we least expect him to be. But I wonder if we don’t still do too much looking for Jesus in the wrong places. We could be missing him in the losses, disappointments and pains that we THINK we are going through alone. Maybe we’re overlooking his presence among the poor and marginalized people that he calls us to serve. Perhaps we are failing to see him standing beside the enemy he is urging us to forgive, or in the places within us where we are mercilessly critical and unforgiving to ourselves.
May this Easter bless you with the eyes to see the risen Jesus in the places where you would least expect him to be, and in the times when you need him most.
Grace and Peace,