Plans are underway for this year’s Yankee Street Fair on
Saturday, August 24th from 9am – 3 pm.
Are you looking for a way to help with this major fundraiser for our Church? Here are some things you can do to help out:
- Continue donating soda and water! It can be left in the church library.
- Donate new items and gift cards for the Tag Auction & Silent Auction. They can be left in the Church Office.
- Donate used items for the Bargain Area. Covenant Hall will be made available for these.
- Start plants for the Harvest Booth and plant extra vegetables in your garden for the Fair.
- Craft and homemade items are always needed for the Handmade Booth. LeeAnn Gikis and Sandi Thibodeau will accept your donations.
- New and used books are welcomed for the Book Booth and can be left on the Fellowship Hall stage.
- Home baked goods are always popular. Please include a list of ingredients.
Your help is much needed, both to prepare for the Fair and on the day of the Fair. Do you have some time to help out with this important event? Where would you like to help out:
Tag Auction —- Silent Action —- Baked Goods — Children’s Games —- Strawberry Shortcake
Popcorn —- Bargain Area — Food Court — Temporary Tattoos — Booth Set Up
Everyone is encouraged to come to the next Yankee Street Fair meeting on Tuesday, July 9th at 6 pm in Fellowship Hall. This is your opportunity to help plan this year’s Fair. Each year our church donates 10% of the Fair profits to a community organization. Please come and help decide where to make our community donation this year.
Roger and Jeffrey Hoyt are this year’s chairpersons. They can be contacted at the firstname.lastname@example.org.
This pilgrimage will be led by Rev. Dr. Jay Terbush and Pastor Ray Medeiros and facilitated by Educational Opportunities Tours. The tour will take place from February 3 through 14, 2020. Price for the tour is $3658 and is all inclusive except for lunches and love offering for tour bus driver and tour guide. You can learn more about joining us by clicking this link.
Buried amid chapter after chapter in the Book of Exodus of tedious instructions concerning the building materials, dimensions, and craftmanship required to construct the Tabernacle for worshipping God, you will find one of the most amazing stories in the Bible. Moses had appealed to the Israelites to bring offerings of silver, gold, precious gems, fine linens and acacia wood to build a sanctuary suitable for housing the presence of God. The Israelites responded with such great enthusiasm that even after enough material to do the job had been gathered, they still kept on bringing more every morning. Finally, the alarmed artisans asked Moses to instruct the people to refrain from giving any more materials! Moses found himself in the highly unusual (and enviable) position of having to order the people to curb their generosity. “So the people were restrained from bringing; for what they had already brought was more than enough to do all the work.” (Exodus 36:6b-7)
I don’t know of any pastor who has ever felt compelled to follow the example set by Moses in this story. Yet, here I am writing this message. In my first year here, I renamed the Pastor’s Discretionary Fund (or Parson’s Purse) after a New Testament Deacon named Phoebe who was commended by the Apostle Paul for her generosity to those in need. Since that time, the “Phoebe Fund” has benefitted from the amazing generosity of you all to the tune of a 500% increase over where it stood when I arrived. I am extremely grateful that this bounty has been “more than enough” for me to assist church members and strangers who find themselves in desperate financial need, without concern for depleting the Fund. And still, like those Israelites, the giving keeps coming!
While I am not suggesting that you “restrain your giving” to the Phoebe Fund, I am recommending that in the future prayerful consideration be given to redirecting some of that giving to other areas of need, such as wider church missions (One Great Hour of Sharing, Neighbors in Need, the Christmas Fund), the Westminster Food Pantry, CROP Walk for Hunger, the Giving Tree, or special disaster relief appeals. I feel confident that the Phoebe Fund will continue to fulfill its purpose for a good while, even with lesser contributions. And if that ever changes, I am equally confident that this church will respond as generously as it has until now.
The theme of the Good Friday Walk to the Cross this year as we neared the close of Lent, was “In the Footsteps of Jesus.” It was an opportunity to use our imaginations to prayerfully walk with Jesus in the path of discipleship. Just before the beginning of Lent in 2020 (February 3-14) an opportunity to literally walk in the footsteps of Jesus will be open to you. Rev. Dr. Jay Terbush and I will be hosting a Holy Land pilgrimage to those places where Jesus actually lived and walked. Dr. Jay has extensive experience in leading spiritual pilgrimages and promises that they can be life changing experiences where one’s understanding of the Bible and commitment to following Jesus will be challenged, inspired and strengthened.
Some of the sites to be visited will be:
* The Sea of Galilee where we will share in a time of prayer on the water where Jesus calmed a storm.
* The Mount of Beatitudes where Jesus preached the Sermon on the Mount.
* Bethlehem-the birthplace of Jesus.
* The Jordan River, traditional site of the baptism of Jesus by John the Baptist.
* Jericho, where you can see the traditional site of Jesus’ temptation in the wilderness.
* The Palm Sunday Road to the Garden of Gethsemane.
* King Herod’s Antonia Fortress where Jesus was brought before Pontius Pilate.
* The Via Dolorosa (“Way of the Cross.”) upon which Jesus carried his cross on the way to his crucifixion.
* The Garden Tomb-where we will share Communion and Prayer in the empty grave of our Risen Savior.
There are still some brochures with complete itinerary information and registration forms in the church office. The brochures can also be viewed and downloaded from the Educational Opportunities Tours website by going to www.EO.travel/my trip and entering the following information: Tour=HL20, Date=020320, Code=T, ID=42668 or by clicking the link on either the church Facebook page or my Facebook author page.
I hope that many of us will be able to share this exciting spiritual journey together!
Watch for Updates!
In the North Sea, above the land we now call Scotland, lie the Orkney Islands. The rule of these islands, was split between two cousins, Earl Hakon, a mighty warrior, and Earl Magnus, also mighty in battle but gifted in peacemaking. Together they ruled peacefully for seven years until evil men gained the ear of Hakon and turned him against Magnus. There were great arguments until good men, persuaded the two rulers to work out their difference diplomatically. It was agreed that they would meet on a small island during Holy Week to make their peace. When Hakon arrived, he saw Magnus waiting for him in a field before an old church, with his arms outstretched in peaceful welcome. But Hakon was not there for peace. He took the life of his cousin Magnus on that very spot.
Magnus’ men sorrowfully buried their leader in that sparse, rocky field. Although the field had always been full of moss and not good for any kind of farming, that spring it grew lush and green with grass. People came there to pray and sheep came there to graze. It was said that the field turned green with grassy new life because it was not only the spot where Magnus, remembered now as St. Magnus the Peacemaker, died and was buried. It was also the place where his soul was lifted up to God to be with the Holy One in Paradise. And so, God returned the favor and granted the Orkney Islands a bit of Paradise. Magnus died with God and rose with God. And the field is the witness.
Some time after Jesus’ crucifixion, resurrection and ascension to Paradise, Peter declared, “We are witnesses to all that he did” (Acts 10:39). At Easter the Church celebrates the good news that Jesus died and rose with God at the end of what we still call Holy Week. But the most desirable manner of celebrating Easter is by being ever open to new life taking root in the rocky, mossy barren places of our lives. Like that field in the Orkney Islands, may the Church always bear witness to the resurrection life pioneered by Jesus by being fertile ground to justice, peace, and righteousness.
The forty days of Lent (not counting Sundays) commence with Ash Wednesday and conclude with the day before Easter. This span of days commemorate the time Jesus spent in the wilderness wrestling with temptation before beginning his ministry. Historically, Christians have used Lent as a season for confronting their own temptations and rededicating themselves to faithful discipleship. Lent contains some of the richest worship services of the Church year, including Palm Sunday, Maundy Thursday and Good Friday. These services give us opportunities to reflect deeply on the last week of Christ’s earthly life. Some ways of marking the solemn nature of the season include temporary changes to the worship liturgy and the “burying of the Alleluias” (the discontinuance of praise music) until the “resurrection of the Alleluias” on Easter Sunday.
The significance of Jesus’ final week (which we commemorate as Holy Week) is attested to by the fact that all four gospels devote so much space to the events of Jesus’ triumphal entry into Jerusalem, his trial and crucifixion. Despite the prominence given to them, Maundy Thursday and Good Friday are among the least attended services of the year. I encourage you to embrace the experience of Lent and Holy Week this year, both in communal worship (see the Lenten worship schedule below) and in private devotions. Those who share the trials and suffering of our Lord can most fully enter into the joy of Easter. And those who face their own shortcomings are best able to embrace the gift of grace.
From the Pastor’s Pen
“Would you like to join the Diaconate?” asked an older church member.
She was a nice person, diligent in her service to the church. Most every week, she showed up early on Sunday morning to prepare the sanctuary for worship. She put up the hymn numbers, checked the candles and arranged the flowers. On Communion Sundays, she set the table, cut the bread and poured the juice and wine.
Sounded like holy housework to me.
Instead of saying yes or no, I responded, “Why?”
“Because I’ve been doing it for thirty-five years,” she said impatiently, “and I’m really tired. It’s time for someone else to do it.”
Not exactly an appealing invitation. I turned the offer down.
I suspect the woman had a rich faith life. I always wondered what might have happened if she had answered the question this way:
You know, I’ve been serving on the Diaconate for thirty-five years. Every Sunday, I awake before dawn and come here to the church. It is so quiet. I come into the building and unlock the sacristy. I open the drawers and take out the paraments, so beautifully adorned with the colors of the liturgical season, and drape them on the pulpit and lectern. While I set the table for the Lord’s Supper, I’ve often wondered what it must have been like to set the table for Jesus and his friends. I’ve meditated on what it must have been like to be there with him. I’ve considered what it will be like when we eat it with him in heaven. And I’ve learned a thing or two about service and beauty and community. You know, I’d like to share that with you. I’d like you to experience that, too.
I know how I would have responded: “Sign me up.” (adapted from Christianity After Religion by Diana Butler Bass)
In the church, we often attempt to recruit people to serve on committees or take on projects, out of a sense of obligation and duty. No wonder it is tough to fill vacancies; or that those who agree to serve only do so grudgingly. What if we helped people instead to see service less in terms of obligation and more as a response to God’s grace in their lives? What if the expectation of inconvenience turned into unexpected experiences of sacredness and deepening one’s spirituality?
From the Pastor’s Pen
On Sunday, May 6, the Central Association will be holding their Annual Meeting in West Boylston. I am pleased to say that my name will be on the list of new officers and committee members to be voted in at that gathering. I will be serving on the Central Association Committee on Ministry. According to UCC polity, Associations are delegated with the function of recognizing, authorizing and maintaining ordained, commissioned and licensed ministry. Each Association has its own Committee on Ministry, which examines applicants who are discerning a call to ministry, monitors the progress of their preparation for ministry, examines their fitness for ministry and either approves or denies their authorization for ministry in the UCC. Often a member of the Committee is assigned as a kind of mentor to a particular candidate for ministry. When the Committee on Ministry is satisfied that a candidate for ministry has met the requirements of training and education for ministry, the next step is to schedule an Ecclesiastical Council. Delegates and clergy from all churches within the Association attend the Ecclesiastical Council to hear the candidate present their Ordination Paper and answer questions. Upon the recommendation of the Committee on Ministry, the Council votes on whether to approve the candidate for Ordination.
As you can see, Committees on Ministry are entrusted with one of the most important responsibilities in the United Church of Christ. It is a sobering and demanding duty but also a very gratifying one. I know this from personal experience. Prior to coming to Westminster, I served several years on the Committee on Ministry for Franklin Association, including two years as Chairman of the Committee. There is a big difference in the size of those two Associations, though. Franklin Association contains 19 churches. Central contains 90 churches and stretches north to south from the New Hampshire to the Connecticut border and east to west from Milford to Ware.
The Committee on Ministry meets on the third Thursday of every month, so I will not be in the office on those dates.
Once upon a time, churches were looked upon as safe havens to which even fugitives could go for protection. “Church” and “safety” were all but synonymous. The exposure of clergy abuse scandals changed all that. Gone forever were the days when it could be taken for granted that any church was a safe sanctuary. Suddenly, “Safe Church Policies” were needed, primarily to protect children from predatory behavior within churches. Over time, a broader awareness of safety issues within places of worship and the rise of external threats to the sanctity of church safety, demanded expanded thinking on how to keep churches safe and evolving policies to better accomplish those goals. Churches wrestled with finding the right balance between their calling to be open and welcoming to all people, and the need for providing security to minimize the possibilities of innocent people becoming victims to violence or abuse.
I am happy to report that our Safe Church Team has been proactive in addressing safety concerns for the protection of this congregation. Regular fire drills, first aid kits, and Automated External Defibrillators (AEDs) are just a few examples of the resolve to be as prepared as possible for a variety of emergency situations. The Safe Church Team, along with groups from other churches in town, has attended two special presentations on church safety provided by the Westminster Police Department. These were offered in response to the unprecedented escalation of violence directed at houses of worship. One result of this information sharing has been that several other local faith communities have requested copies of our Policy to assist them in formulating safety procedures for themselves.
Recently, you may have observed signs posted on the side and rear entrances to the church with the notification that those doors will be locked shortly after worship begins on Sundays. Anyone arriving after that time will need to enter the building by the front entrance, which will remain unlocked. This was adopted as a reasonable safety measure, with the expectation that whatever occasional and modest inconvenience might result will be offset by our fidelity to the purpose of being a sanctuary where the ministry of the church can be conducted with reasonable safety and extravagant welcome for all.
It feels like an unusual number of calendar dates have been pulling double duty this year. Christmas Eve fell on a Sunday, which meant worship in the morning, early evening and late night. Ash Wednesday and Valentine’s Day doubled up for the first time in almost 75 years. And now Easter and April Fool’s Day will be sharing the spotlight on April 1. Typically, the Sunday after Easter is referred to as Holy Humor Sunday. More than a gimmick to fill the pews on one of the least attended Sundays of the year, Holy Humor Sunday actually boasts a longstanding tradition in some denominations. For centuries in Eastern Orthodox, Catholic and Protestant countries, one day was deemed insufficient to celebrate the joyous resurrection of the Lord. So, the week following Easter Sunday was observed by the faithful as “days of joy and laughter” with parties and picnics to celebrate Jesus’ resurrection. Churchgoers and pastors played practical jokes on each other, drenched each other with water, told jokes, sang, and danced.
Holy Humor is also grounded in some solid theology. The custom was rooted in the musings of early church theologians (like Augustine, Gregory of Nyssa, and John Chrysostom) that, just when the Devil thought he had triumphed over God by seeing that Jesus was crucified, God played a practical joke on the Devil by raising Jesus from the dead. “Risus paschalis – the Easter laugh,” the early theologians called it.
All this suggests that April Fool’s Day might actually be the perfect day of the year to celebrate Easter. If there is one word that personifies April Fool’s Day, it would have to be “unpredictable.” And if the Resurrection was anything, it certainly was unpredictable.